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<!--Generated by Squarespace Site Server v5.11.81 (http://www.squarespace.com/) on Sun, 27 May 2012 14:32:31 GMT--><feed xmlns="http://www.w3.org/2005/Atom" xmlns:dc="http://purl.org/dc/elements/1.1/"><title>Sri Ramanuja Matham</title><subtitle>Publications</subtitle><id>http://www.srimatham.com/publications/</id><link rel="alternate" type="application/xhtml+xml" href="http://www.srimatham.com/publications/"/><link rel="self" type="application/atom+xml" href="http://www.srimatham.com/publications/atom.xml"/><updated>2011-09-13T11:08:58Z</updated><generator uri="http://www.squarespace.com/" version="Squarespace Site Server v5.11.81 (http://www.squarespace.com/)">Squarespace</generator><entry><title>An Introduction to the Vedas</title><category term="hinduism"/><category term="texts"/><id>http://www.srimatham.com/publications/an-introduction-to-the-vedas-1.html</id><link rel="alternate" type="text/html" href="http://www.srimatham.com/publications/an-introduction-to-the-vedas-1.html"/><author><name>William Woodward</name></author><published>2011-09-13T10:57:30Z</published><updated>2011-09-13T10:57:30Z</updated></entry><entry><title>Narayana Upanisad Commentary</title><id>http://www.srimatham.com/publications/narayana-upanisad-commentary.html</id><link rel="alternate" type="text/html" href="http://www.srimatham.com/publications/narayana-upanisad-commentary.html"/><author><name>William Woodward</name></author><published>2011-09-13T10:43:54Z</published><updated>2011-09-13T10:43:54Z</updated></entry><entry><title>Auspicious Dates 2011</title><category term="hinduism"/><category term="jyotish"/><id>http://www.srimatham.com/publications/auspicious-dates-2011.html</id><link rel="alternate" type="text/html" href="http://www.srimatham.com/publications/auspicious-dates-2011.html"/><author><name>William Woodward</name></author><published>2011-09-13T10:07:27Z</published><updated>2011-09-13T10:07:27Z</updated></entry><entry><title>Ways to Truth</title><category term="hinduism"/><id>http://www.srimatham.com/publications/ways-to-truth.html</id><link rel="alternate" type="text/html" href="http://www.srimatham.com/publications/ways-to-truth.html"/><author><name>William Woodward</name></author><published>2010-03-10T06:49:10Z</published><updated>2010-03-10T06:49:10Z</updated></entry><entry><title>A Hindu Response to Da'wa</title><category term="comparative religion"/><category term="hinduism"/><id>http://www.srimatham.com/publications/a-hindu-response-to-dawa.html</id><link rel="alternate" type="text/html" href="http://www.srimatham.com/publications/a-hindu-response-to-dawa.html"/><author><name>William Woodward</name></author><published>2010-02-04T22:13:04Z</published><updated>2010-02-04T22:13:04Z</updated><summary type="html" xml:lang="en-AU"><![CDATA[<p>Da'wa - The invitation to convert to Islam</p>
<p>Hinduism is the most accepting and tolerant of all the world’s religions. It has a 2 thousand year record of living in harmony with all religions and never disparaging the beliefs of others. The early Christians, Jews and Zoroastrians all found refuge and the complete freedom to practice their religion in India. In fact the first post exile independent Jewish state was founded in Malabar, South India.</p>
<p>“Islam” is said to be the religion of peace. But “Islam” does not mean peace (although it comes from the same root slm) but submission to the will of Allah — and the will of Allah is the subjugation of the whole world to Islam. The Muslims invaded India, massacring the civilian population, looting, pillaging and demolishing thousands of temples and forcing tens of thousands of Hindus into conversion. Mosques were built on the most sacred of Hindu sites — the Babri Mosque in Ayodhya, one in Mathura on the birth-place of Krishna and one in the most sacred cities of all — Banares – right next to the Vishvanatha Mandir. The usual practice was to demolish the temple and then incorporate the temple masonry into the building of the Mosque to testify to the victory of Islam. After all this the Hindus still accepted their presence and were gracious to them. (In Saudi Arabia one cannot even bring a Bible or a Gita or rosary into the country let alone build a church or a temple!).</p>
<p>The pre-medieval 6th century Arab pagan tribes were a proud, chauvinistic, aggressive, unruly people living in harsh unpredictable conditions. They fought amongst themselves, raiding, robbing and pillaging each other, enjoying blood feuds lasting for generations, practising female infanticide and polygamy (because of the number of men killed in battle), and trading in slaves. Islam united them and brought about peace among the tribes. It provided a form of radical justice that was perfectly suited to them. Islam was perfect for the Arabian peninsular of the pre-medieval world.</p>
<p>One can argue that all the laws of the Quran as well as the massacres perpetrated by Muslims are also found in the Bible. But there is a difference. Since the Reformation and Enlightenment in Europe and the ascent of humanism there is not a single priest, minister or rabbi who advocates returning to the Mosaic law. Islam has yet to undergo a “Reformation”. There are a few lone Imams and scholars that are calling for a more moderate interpretation of the Quran and a contextualising of some of the more hostile passages denouncing the “unbelievers — Jewish, Christian and Pagan,” and playing down certain aspects of Muhammad’s personal example. But as long as Islam is obsessed with it’s own sense of superiority over all other religions and political ideaologies, and that the Quran is the last and perfect Word of Allah, valid and current for all times and places then peaceful co-existence in the pluralistic and democratic societies of the West will be difficult. Unfortunately the voice of moderation in the Islamic world is weak and those who do speak out against the radicals live in fear of their personal safety.</p>
<p>Hinduism is the oldest of the major religions having sacred texts dating back 7000. Our religion is a truly universal religion in that it accepts the Truths that are found in all other religions. It inculcates absolute values of goodness, and kindness to all sentient beings. The Hindu Scriptures declare that any form of injury to another living being by word, deed or thought is sinful and all acts of kindness to all beings is considered as merit. Ahimsa or non-injury is declared to be the highest form of religion. There are 3 core values which define Hinduism — (1) non-aggression to any living being, (2) universal compassion and (3) generosity to all. Hinduism was the predominant religion throughout the whole of South East Asia for thousands of years but Hindus have never conquered any other people or spread their religion through violence. Hindus achieved excellence in mathematics, medicine, art, astronomy, music, drama, dance and all other forms of civilization. The Hindus have had a tradition of philosophical enquiry supported by vigorous logic and debate, welcomed criticism, encouraged free-thought and free expression of ideas. There is no concept in Hinduism of heresy, blasphemy or any history of sectarian persecution or repression. When we pray, we pray for the welfare of all sentient beings wherever they are. We pray that peace may prevail — even for the animals, birds, and trees. Why would we want to accept the invitation to Islam and abandon intellectual and spiritual freedom, universalism and compassion for sectarianism, discrimination and hate? It’s like inviting a free person to become a slave! Islam has absolutely nothing to offer us that can in anyway improve our lives. If it be said that Islam guarantees our salvation, we reply that our religion already does that, as well as affirming that all beings will eventually be liberated and attain unification with the Godhead. A concept of eternal separation from God and eternal damnation for most souls is an abomination in itself and affront to the perfection God and humanity!</p>
<p>Islam is a proselytizing faith and all men and women are “invited” (da’wa) to accept Islam. In this pamphlet I examine the articles of Islam from a Hindu perspective. Hindu philosophical methodology has always fostered doubt and encouraged debate. The Quran repeatedly invites us to examine the proofs and to discern truth from falsehood. It is very quick to point out the doctrinal faults of the Jews, Christians and the Pagans in order to affirm its own superiority. So it is with this right of reciprocal criticism that I write this pamphlet. My intention is not to denigrate Islam but examine the “invitation” and to point out it’s fallacies from a Hindu perspective.</p>
<p>Now with the rise of Islamic radicalism and chauvanism, Hindus are once again being targeted and attacked on the internet. This is not a conflict that we initiated or want, but we have a right and the intellectual duty to defend ourselves against false accusations and the promotion of false and delusional ideologies. The Holy Quran supports us in this endeavour:—</p>
<p>8:22 For the worst of beasts in the sight of Allah are the (metaphorically) deaf and the dumb<br />— those who don’t use their intellect.</p>
<p>The Muslims aver that the Quran is the final Revelation of Allah, every word of it is the word of God, eternal and perfect. Hindus believe that the Gita is the eternal and perfect word of God spoken directly to his disciple Arjuna over 3000 years before Islam. Neither claim can be objectively substantiated and both are ultimately based on personal faith alone. If the god of the Hindus is same as the god of the Muslims then two opposing and incompatible revelations have been made, according to time, place and circumstance. If they are different gods then the revelation of one must be objectively superior to the other — it is up to the discerning reader to decide.</p>
<p>The articles of Islam that we are invited to accept are in black text and the Hindu response is in blue text. The boxes contain quotes from the Word of God revealed to the Hindus in the Gita.</p>]]></summary></entry><entry><title>Yoga Psychology</title><category term="hinduism"/><category term="yoga"/><id>http://www.srimatham.com/publications/yoga-psychology.html</id><link rel="alternate" type="text/html" href="http://www.srimatham.com/publications/yoga-psychology.html"/><author><name>William Woodward</name></author><published>2010-01-07T01:01:17Z</published><updated>2010-01-07T01:01:17Z</updated><summary type="html" xml:lang="en-AU"><![CDATA[<p>Psychology is the study of the mind and behaviour.</p>
<p>Purpose of the study of Psychology - Ultimately all study must have a practical application. The practical application of Yoga Psychology is to foster self-awareness, develop insight, promote the cultivation of a positive mind state conducive to meditation and to finally attain Self-Realisation and Enlightenment.</p>
<p>The theory of Yoga Psychology originates in the Sankhya Philosophical system. So first of all we will discuss some of the basic concepts of Sankhya.</p>]]></summary></entry><entry><title>Why Hindus Should Reject Jesus</title><category term="comparative religion"/><category term="hinduism"/><id>http://www.srimatham.com/publications/why-hindus-should-reject-jesus.html</id><link rel="alternate" type="text/html" href="http://www.srimatham.com/publications/why-hindus-should-reject-jesus.html"/><author><name>William Woodward</name></author><published>2010-01-07T00:51:11Z</published><updated>2010-01-07T00:51:11Z</updated><summary type="html" xml:lang="en-AU"><![CDATA[The Evangelical Christians have declared a war on Hinduism and are pouring hundreds of thousands of dollars into their pernicious agenda of converting a many Hindus as possible.  Hinduism is the oldest of the world's religions and has always rejected the concept of proselytisation. It spread throughout South East Asia through the truth of it's teachings that were absorbed spontaneously by the local populace. Hindus have never sent out missionaries to convert others and have always welcomed other religions and have given them space to build their churches, mosques and synagogues — even contributing to their construction. Now the same people that we welcomed as guests have now these ingrates have begun to deconstruct the house in which they were welcomed!]]></summary></entry><entry><title>Sri Ranganatha Asthakam</title><id>http://www.srimatham.com/publications/sri-ranganatha-asthakam.html</id><link rel="alternate" type="text/html" href="http://www.srimatham.com/publications/sri-ranganatha-asthakam.html"/><author><name>William Woodward</name></author><published>2009-09-10T03:03:20Z</published><updated>2009-09-10T03:03:20Z</updated><summary type="html" xml:lang="en-AU"><![CDATA[Śrī Raṅganātha Aṣṭhakam chanted by Sri Rama Ramanuja Ācārya.]]></summary><link rel="enclosure" type="audio/mpeg" href="http://www.srimatham.com/storage/audio/sri-ranganatha-asthakam.mp3" length="3093630"/></entry><entry><title>Ramayana</title><category term="texts"/><id>http://www.srimatham.com/publications/ramayana.html</id><link rel="alternate" type="text/html" href="http://www.srimatham.com/publications/ramayana.html"/><author><name>William Woodward</name></author><published>2009-09-10T03:01:52Z</published><updated>2009-09-10T03:01:52Z</updated><summary type="html" xml:lang="en-AU"><![CDATA[Discourse by Sri Rama Ramanuja Ācārya on The Ramayana and associated topics. 29 March 2009.]]></summary><link rel="enclosure" type="audio/mpeg" href="http://www.srimatham.com/storage/audio/ramayana.mp3" length="35956051"/></entry><entry><title>Pramanam – Valid Knowledge</title><category term="srivaisnava"/><id>http://www.srimatham.com/publications/pramanam-valid-knowledge.html</id><link rel="alternate" type="text/html" href="http://www.srimatham.com/publications/pramanam-valid-knowledge.html"/><author><name>William Woodward</name></author><published>2009-09-03T11:57:25Z</published><updated>2009-09-03T11:57:25Z</updated><summary type="html" xml:lang="en-AU"><![CDATA[<p>Srivaisnavism accepts three valid sources of knowledge (pramanas) which are:</p>
<ul>
<li>Pratyaksa (perception)</li>
<li>Anumana (inference)</li>
<li>Sabda (verbal or scriptural testimony)</li>
</ul>
</p>Of these 3 Sabda is recognised as a special source of knowledge as only scriptural testimony alone can claim the position of authoritative means to knowledge with regard to Brahman, which never falls within the range of pratyaksa or anumana</p>
<p><strong>Valid means of knowledge</strong></p>
<p>The authoritative means are:</p>
<ul>
<li>Four Vedas - Established as eternal and impersonal origin, therefore they are devoid of error of instrument (karana) and sublating cognition.</li>
<li>Prasthana Trayam - The three scriptural sources for Vedanta.</li>
<li>Upanisads, Brahma Sutras, Bhagavad Gita (apportion from the epic Mahabharata).</li>
<li>Pancaratragama - Divided into groups of siddhanta, such as agamas, divya, tantra and tantratara, is authoritative since it does not contradict with the Vedas. This is the case of Vaikanasagama, which is traced to Brahma himself, who expounded the sastra to his four disciples, Atri, Marici, Kasyapa and Bhrgyu.</li>
<li>Divya Prabandham (Dravida vedas) - the collection of Tamils hymns by the Alvars. These revelations are not opposed to, but are consistent with the Sanskrit Vedic revelations and are authoritative.</li>
<li>Smrti - composed by trustworthy persons and which explains conduct usages, expiation etc, that are not opposed to sruti.</li>
<li>Itihasas and Puranas - Self establish as possessing the character of being supplementary to the Vedas. The Puranas divided into three groups; satva (goodness), rajasa (passion) and tamasa (ignorance), the contradictory portion found in the Puranas is unauthoritative and the non contradictory portion is authoritative.</li>
</ul>]]></summary></entry><entry><title>Srivaisnavism Philosophy</title><category term="srivaisnava"/><id>http://www.srimatham.com/publications/srivaisnavism-philosophy.html</id><link rel="alternate" type="text/html" href="http://www.srimatham.com/publications/srivaisnavism-philosophy.html"/><author><name>William Woodward</name></author><published>2009-09-03T11:45:34Z</published><updated>2009-09-03T11:45:34Z</updated><summary type="html" xml:lang="en-AU"><![CDATA[<p><strong>Visistadvaita (Qualified non-dualism)</strong></p>
<p>Visistadvaita was not only a reaction against the dry speculation of the Mimamsakas and the atheistic thought which followed the intellectual revolution of the Buddha but was also a revival of the theistic Mimamsa advocated by the Vrttikara Bodhyana. Ramanuja in his Vedarthasangraha refers to Tanka, Dramida, Guhadeva, Karpardin and Bharuci as great exponents of this philosophical system.</p>
<p>Visistadvaita fundamental position is that the Supreme Reality is the Highest Personal God, possessing innumerable auspicious qualities and devoid of any inauspicious qualities. The individual soul is a spark of God and is similar to God in respect of cosmic function; God, the Creator of the Universe and the souls always remain separate and subservient to Him and completely dependent upon His existence.</p>
<p>The distinctive feature of Visistadvaita as compared to Advaita and Dvaita is its conception of Reality, which while affirming the ultimate unity of the Absolute allows differentiation through its mode (prakaras) without implying any fundamental difference in the Reality itself.</p>
<p><strong>Prapatti (self surrender)</strong></p>
<p>In the 18th Chapter of the Bhagavad Gita Lord Krsna declares (carama sloka):</p>
<p><i>sarva dharman parityajya mam ekam saranam vraja<br />Aham tva sarva papebhyo moksayisyami ma suca</p></i>
<p>Abandoning all other means (dharmas) take refuge in me alone:<br />I will liberate thee from the effect of all sins, grieve not</p>
<p>Prapatti (saranagati or surrender) is not actually a yoga or a process but total resignation of oneself to God and relying upon His grace alone.</p>
<p>Taking refugee of the Lord is the easiest way to God realisation and liberation. In the scriptures we find anecdotes of Prapatti performed by personalities like Gajendra, Hanuman, Jatayu, Draupadi and Kunti. There is no restriction as to time, place and states of purity.</p>
<p>It is not merit, which is the operative cause of Grace but the sense of one's unworthiness and the inability to follow the three conventional yogas (Karma - Action, Jnana - Knowledge, Bhakti - Devotion). The Lord Himself is the means (upaya) as well as the end (upeya) and prapatti is the act of self-surrender to the Lord. Redemption is essentially a justification by faith and not works, although included in the act of self surrender is the resolution to perfect one's act as well.</p>
<p><strong>Lakshmi - The Mediatrix</strong></p>
<p>In Srivaisnavism theology, the Supreme Person expresses His will to redeem by having a dual Spiritual Form - Narayana and Sri.</p>
<p>Lord Narayana with perfect justice rules the universe as Father but Laksmi (Sri) His eternal consort resides within His heart as the embodiment of Saving Grace. – The Universal Mother.</p>
<p>The Lord dispenses justice in accordance with the merit and demerit of the jiva (soul) and Laksmi through her Beauty and Grace captivates the Lord and transforms his desire for justice (nigraha-sakti) into redemptive grace (anugraha-sakti) as she acts as a Mediatrix between the Lords and the jives.</p>
<p>The Lord too, is innately gracious, but His grace is an 'initial' grace (krpa), which is common to all beings. By virtue of this grace one is impelled to seek refuge in Him. But the grace of Sri is specific grace (prasada). It is the saving grace, the action of 'condescension' of the Divine into the realm of being, which permits the jiva to be released.</p>
<p>The great theologian Vedanta Desikan finds all this potentials for salvation in the very name of the Divine Mother. He derives 6 different meaning from the name Sri:</p>
<ul>
<li>Sriyate - she who is resorted to by the jivas</li>
<li>Srayate - she who resorts to the Lord</li>
<li>Srnoti - she who listens to prayers</li>
<li>Sravayati - she who causes the Lord to listen</li>
<li>Srnati - she who removes the past karmas, faults and hindrances in the way of the spiritual aspirant</li>
<li>Srinati - she who prepares jives for liberation</li>
</ul>]]></summary></entry><entry><title>Hindu Criticism Evangelical Christians</title><category term="comparative religion"/><id>http://www.srimatham.com/publications/hindu-criticism-evangelical-christians.html</id><link rel="alternate" type="text/html" href="http://www.srimatham.com/publications/hindu-criticism-evangelical-christians.html"/><author><name>William Woodward</name></author><published>2009-09-03T11:04:58Z</published><updated>2009-09-03T11:04:58Z</updated><summary type="html" xml:lang="en-AU"><![CDATA[<p>The evangelical Christians have now set themselves goals for the conversion of the Hindus. Millions of dollars are being poured into this  project and every devious means at their disposal are being used. Including offering material incentives, targeting vulnerable people, disrupting communities, and down right cheating and deception. Their target groups are mainly poor, illiterate and vulnerable villagers and tribals.</p>
<p>Hindus being for the most part pacifists leave these threats unchallenged. Hindus are also generally speaking, for  the most part,  ignorant of their own teachings and traditions let alone being able to combat the teachings of other religions!</p>
<p>It is with this in mind I have composed this pamphlet and hope that as many Hindus in key positions as possible will red this and disseminate it as widely as possible, hopefully translating it into as many Indian languages as possible.</p>
<p>The evangelical Christians are a right-wing fundamentalist group of Christians who are bigoted and filled with self-righteousness. But any intelligent and enquiring person can  easily refute their belief system. The ultimate fall back position for all of them when challenged will be — “It is a matter of faith!” If so then let them keep their delusional faith to themselves and not share it with us who follow the oldest religion on earth and who already have morality, spirituality and salvation in abundance.  In fact India is one of the most multicultural and religious countries on earth and in no need of any more religion, especially of the bigoted and right-wing variety.</p>
<p>The fundamentalist evangelicals hold the following dogmas that are hi-lighted in red. Each one has been exposed and refuted herein.</p>]]></summary></entry><entry><title>Hindu Women and Veils</title><category term="comparative religion"/><category term="hinduism"/><id>http://www.srimatham.com/publications/hindu-women-and-veils.html</id><link rel="alternate" type="text/html" href="http://www.srimatham.com/publications/hindu-women-and-veils.html"/><author><name>William Woodward</name></author><published>2009-08-28T00:32:09Z</published><updated>2009-08-28T00:32:09Z</updated><summary type="html" xml:lang="en-AU"><![CDATA[<p>It is customary among women of the northern Indian states to wear veils (odhni) over their heads at the time of marriage.  Some modern young brides would prefer not to wear a veil but are pressured into doing so by their mothers and older female relatives.</p>
<p>It is important to note that veils began to be worn by Hindu women only after the Muslim conquest — either through social influence or to avoid the prying eyes of Muslim men. Women at the courts also started wearing veils and submitting to various forms of seclusion (purdah). The common people followed suit and soon all Hindu women of social status began observing the same degree of seclusion followed by the Muslim women. The only exception were the poor who had to work in the fields or in the markets – but even they covered their heads and in Rajasthan took to covering their faces as well.</p>
<p>What is the real Hindu position on this matter?</p>]]></summary></entry><entry><title>Hinduism and Astrology</title><category term="jyotish"/><id>http://www.srimatham.com/publications/hinduism-and-astrology.html</id><link rel="alternate" type="text/html" href="http://www.srimatham.com/publications/hinduism-and-astrology.html"/><author><name>William Woodward</name></author><published>2009-08-26T00:20:35Z</published><updated>2009-08-26T00:20:35Z</updated><summary type="html" xml:lang="en-AU"><![CDATA[<p>Astrology is integral to the Hindu world-view. The core of Hindu teachings is the Veda and Astrology or Jyotisha is a limb of the Vedas (Vedanga).</p>
<p>Astrology is the study of Light and its influence on all life forms. Astrology is linked to the Law of Karma and reincarnation which are the 2 core doctrines of Hinduism.</p>
<p>We are born at a specific time, to specific parents, with specific siblings and in specific circumstances – none of which are simply “chance” or “luck”.  Each and every factor of our birth is a result of actions we have performed in the past. No child is born as a blank slate but rather with talents, abilities, aptitudes, inclinations, knowledge, health etc. all of which are effects of past causes.</p>
<p>All the children born in the same family under the same circumstances with the same up-bringing all differ markedly from each other. In the same family one child can be a saint and a sibling a criminal, one can be a president and the other a derelict. All had the same nurturing and education so why the difference in outcomes? Where do child-prodigies get their talents from? How is it that a child can compose symphonies at the age of 8?</p>]]></summary></entry><entry><title>Vaastu Shastra</title><category term="vaastu"/><id>http://www.srimatham.com/publications/vaastu-shastra.html</id><link rel="alternate" type="text/html" href="http://www.srimatham.com/publications/vaastu-shastra.html"/><author><name>William Woodward</name></author><published>2009-08-23T23:41:43Z</published><updated>2009-08-23T23:41:43Z</updated><summary type="html" xml:lang="en-AU"><![CDATA[Vaastu is a Sanskrit word meaning "dwelling". Vastu Shastra is the Vedic science that teaches us how to locate and orientate ourselves and our buildings. Doing so correctly enables us to harmonise perfectly with the environment and absorb the maximum amount of benefit from the five elements and the magnetic fields which surround the earth.]]></summary></entry></feed>
